我一直向往永生，雖然我討厭這個(gè)世界，但我不知道死后將要面對(duì)什么，我雖不懼怕死亡，可如果說(shuō)能有更好的更能看清前方的選擇的話，我想我定會(huì)選擇永生。

有很多人覺(jué)得永生只不過(guò)是是長(zhǎng)存的痛苦罷了，嗯…….不敢茍同。我見(jiàn)過(guò)這樣一段話：

不要用非永生的大腦，去思考永生后的煩惱。

你看蝙蝠，目不能視，近乎于盲，何其可憐；蝙蝠看你，不聞超波，近乎于聾，何其不幸。

你看燕雀，孱孱弱體寄人籬下，一根竹竿宰其生死；鴿燕看你，體胖臃腫不能翱翔，徘徊地面哪得自由。

你看貓狗，生命區(qū)區(qū)十余載，每日受困屋房中，只是人類一玩伴；貓狗看你，終日奔波不得閑，喂食鏟屎不敢忘，只是喵汪一奴仆。

生命的意義是時(shí)間的尺度決定的。

在只能活三個(gè)季的蚱蜢眼里，秋季就是生命的盡頭，后面是地獄般的寒冬，活著定是無(wú)盡的痛苦。

在只能活一天的蜉蝣眼里，池塘之大就是彼之滄海，朝生暮死，不知晦朔，世間值得已全部看盡。

五歲的孩童哭鬧，因?yàn)殄e(cuò)過(guò)了30分鐘的動(dòng)畫(huà)，對(duì)她來(lái)說(shuō)，那是她生命中有意義的。

十七歲的少女苦惱，因?yàn)殄e(cuò)付了30天的愛(ài)情，對(duì)她來(lái)說(shuō)，那是她生命中有意義的。

三十歲的中年憂慮，因?yàn)殄e(cuò)失了30月的工作，對(duì)她來(lái)說(shuō)，那是她生命中有意義的。

五十歲的知命煩懣，因?yàn)轷沲闪?0年的韶華，對(duì)她來(lái)說(shuō)，那是她生命中有意義的。

八十歲的耄耋懊惱，只因?yàn)榻袢沾箫L(fēng)，沒(méi)能如往常一樣坐于廊前，看天空云卷云舒，看庭前花開(kāi)花落，咀嚼歲月如常，對(duì)她來(lái)說(shuō)，用生命品味時(shí)間就很有意義。

我們覺(jué)得永生是酷刑，因?yàn)樗伎歼@個(gè)問(wèn)題的，是非永生的大腦。

我們很難設(shè)想以億萬(wàn)年計(jì)的生命要去思考什么，見(jiàn)證什么，嘗試什么，他們做事意義在哪里，帶來(lái)的收獲是什么，感動(dòng)和喜悅的又是什么。

只有當(dāng)生命真到了這個(gè)維度，我們可能才會(huì)逐漸尋找新的愉悅和感動(dòng)。

可能是發(fā)出一束光，等待4.24年看到另一個(gè)星系的回應(yīng)，那是人馬座的時(shí)間。

可能是灑下一片生命種子，過(guò)35億年看看會(huì)進(jìn)化出什么生物，那是生命的時(shí)間。

可能是見(jiàn)證一個(gè)瞬間，用140億年看看萬(wàn)物從無(wú)到有，從坍塌到膨脹，那是宇宙的時(shí)間。

總之，用有限生命的頭腦，可能無(wú)法設(shè)想永生生物的快樂(lè)。

就像處男做春夢(mèng)，到了關(guān)鍵時(shí)刻總是編不下去醒來(lái)的。

Don't use a non immortal brain to think about the troubles after immortality.

When you look at bats, they can't see. They are almost blind. How pathetic; Bats look at you and don't smell superwaves. They are almost deaf. How unfortunate.

Look at the sparrow. Its weak body depends on others. A bamboo pole kills its life and death; Pigeons and swallows look at you. You are fat and can't fly. You can't be free to wander on the ground.

You see, cats and dogs have only lived for more than ten years. They are trapped in the house every day. They are just a playmate of mankind; Cats and dogs look at you. They are busy all day. They dare not forget to feed and shovel excrement. They are just a servant.

The meaning of life is determined by the scale of time.

In the eyes of grasshoppers who can only live three seasons, autumn is the end of life, followed by the cold winter of hell. Living must be endless pain.

In the eyes of mayflies who can only live for one day, the size of the pond is the sea of the other. They live and die day by day. They don't know the future. The world is worth seeing all of it.

The five-year-old cried because she missed 30 minutes of animation, which was meaningful in her life.

A 17-year-old girl is distressed because she paid her love for 30 days by mistake. For her, it is meaningful in her life.

The 30-year-old middle-aged worried because she missed 30 months of work. For her, it was meaningful in her life.

The 50-year-old is unhappy because she has wasted 30 years. For her, it is meaningful in her life.

The 80 year old was upset that she couldn't sit in front of the porch as usual because of the strong wind today, watching the clouds roll in the sky, watching the flowers bloom and fall in front of the court, and chewing the years as usual. For her, it's very meaningful to taste time with her life.

We think immortality is torture, because it is the non immortality brain that thinks about this problem.

It is difficult for us to imagine what billions of years of life should think, witness, try, what the meaning of their work is, what the harvest they bring, and what they are moved and happy.

Only when life really reaches this dimension, we may gradually look for new pleasure and touch.

It may be to send out a beam of light and wait for 4.24 years to see the response of another galaxy, which is the time of Sagittarius.

It may be to sprinkle a seed of life and see what creatures will evolve in 3.5 billion years. That's the time of life.

It may be to witness a moment. It takes 14 billion years to see everything from scratch, from collapse to expansion. That's the time of the universe.

In short, with the mind of limited life, it may not be possible to imagine the happiness of eternal creatures.

Just like a virgin having a spring dream, he can't make it up and wake up at the critical moment.

實(shí)話說(shuō)，我認(rèn)為這很正確。其實(shí)我甚至能用更簡(jiǎn)單的幾句話來(lái)概括一下這段話的道理；對(duì)于明日就將死之人如何想像年后落日，對(duì)于剛出生的嬰兒來(lái)說(shuō)又何須擔(dān)心睡眠導(dǎo)致的虛度年華。想像是美好的，可不是完美的；想像終究是想像，無(wú)法具象成現(xiàn)實(shí)。我們生為生命，無(wú)法評(píng)價(jià)長(zhǎng)命之苦（因?yàn)闆](méi)有資格）；無(wú)法批判短命之哀（因?yàn)闆](méi)有標(biāo)準(zhǔn)）。

我一直都覺(jué)得，只要生為生命就無(wú)法評(píng)價(jià)生命，不能真正意義上的成為并體驗(yàn)多種不同的生命形式就不能將其放之天平將之比較，只有能絕對(duì)帶入他人的設(shè)身處地，并已絕對(duì)理性進(jìn)行評(píng)價(jià)，這才是我所認(rèn)可的他人的批判，我們對(duì)他人或他人對(duì)自己只能去理解，向來(lái)沒(méi)有資格去批判因?yàn)槲覀兗词贡M全力也只能從兩個(gè)視角去看待且只要處于其中就很難保證絕對(duì)理性，不過(guò)終究也就是現(xiàn)在的我的不成熟的看法罷了。

我之所以向往長(zhǎng)命向往永生，因?yàn)槲夷苡写蟀褧r(shí)間去解決問(wèn)題，只要這樣一來(lái)，我想即使是我最討厭的世界也能有成為樂(lè)園的時(shí)候，可-這并不現(xiàn)實(shí)。

“人固有一死，或重于泰山，或輕于鴻毛，用之所趨異也?！蔽蚁霊?yīng)該都耳熟能詳了，我其實(shí)并不喜歡將人的生命重量放在付出上，人生在世，單一個(gè)活字就以不易，盡應(yīng)進(jìn)之事？（扯淡）為他人奉獻(xiàn)？（這是應(yīng)該對(duì)生活闊綽之人說(shuō)的）隨性所活，隨心而動(dòng)。向往-但不現(xiàn)實(shí)。作為一介普通人，每日過(guò)的還算開(kāi)心，能為向跌倒之人伸手，即使不富裕也能繼續(xù)夢(mèng)想，平平淡淡的生活，平平淡淡的死去，不愧對(duì)于任何人這已是很難達(dá)成的生活，可即使沒(méi)有做到這些，不說(shuō)豐功偉業(yè)，即使是胎死腹中的嬰兒都是偉大的，生命之偉大向來(lái)不單單屬于英雄，只要還在匍匐掙扎，即使難堪也依然在活下去，這又何嘗不是一種英雄。

說(shuō)起來(lái)，我的外公是一位非常溫柔的人，我的爺爺奶奶在我父親小時(shí)候就已經(jīng)去世了，所以我自幼便將外公外婆稱作爺爺奶奶，外公現(xiàn)在的身體并不是很好，我也知道外公大概陪伴不了我多久了，但我一直都有做心里準(zhǔn)備，我想用笑容送外公離開(kāi)，畢竟那可是外公擺脫病痛折磨的一天，是該慶祝的，雖然我一只對(duì)爺爺說(shuō)你是一定要參加我的婚禮的，但.、我心里清楚，那天我應(yīng)該不會(huì)哭吧，現(xiàn)在也依稀記得曾健壯的外公伴我玩耍的時(shí)光，明明就在幾年前。

我是個(gè)喜歡活在當(dāng)下的人，可我卻老是擔(dān)憂未來(lái)，后悔當(dāng)初，其實(shí)對(duì)于死我應(yīng)該是害怕的，我對(duì)所有未知都抱有警惕，但很顯然我沒(méi)有經(jīng)歷過(guò)死亡，只做過(guò)旁觀者，所以我常告誡自己專注于現(xiàn)在，未來(lái)也好當(dāng)初也罷，然后我便說(shuō)不下去了，我做不到啊 。總會(huì)釋懷的，也許是以后，也許是明天，但絕不會(huì)是今天。